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People often ask, “How can we know God?” They ask, “Can God be known at all?” In the Orthodox Christian tradition, we would answer, definitely yes! Not only can God be known, but He must be known. As the Holy Fathers say, if we can’t really know God, why live at all?
In fact Jesus even said that eternal life is to know the
only true God, God as God really is-of course because there are many gods and
many lords, and not all of them are the real one. To know God and to know Jesus
Christ who He has really sent.
For us Orthodox Christians, the way of knowing God is the
way of the Cross. We contemplate the whole of reality through the crucified
Jesus. And what we see through the crucified Christ who is raised and
glorified-and that's the center of our faith-is that there is indeed one God,
creator of heaven and earth. That He reveals Himself in the creation of the
world. That He made human beings in His image and likeness to know Him and to
share His life. In fact the Holy Fathers even say that we're created to be by
grace everything that God Himself is just by being God. That's what God wants
from us.
But to know God-which is really possible-the most
fundamental, essential thing that is needed is the desire to know. The belief
that we can know, and the desire to know. In the Bible, it's clearly said that
the most basic thing is to seek God. If we're really, honestly seeking God,
then that means that we will find God. Or even more accurately, God will find
us. But if we're not seeking God, we can read the Bible back and forth, we can
go to church every Sunday, we can do all kinds of things, but we will remain in
our darkness.
But if we really are seeking God, that means we have to be
ready to do all the things that God has asked us to do to know Him. And that is
to believe in Him, to seek Him, to pray to Him. Even if we're not sure who God
is, we can pray "to whom it may concern." We can ask God to enlighten our
darkness.
And then of course, according to the Scriptures, we have
to try to keep the commandments that at least the Bible and Christians claim we
have to keep. So if we try to be honest people; loving people; kind people;
pure people; chaste people; seeking people-people trying not to do any harm to
anyone while at the same time calling on God, however we know how-then
according to Christ and the Gospel and the saints and the Scriptures, God will
reveal Himself to us, and we will come to know Him.
But that also means that we'll have to take up our crosses
too. That means we'll have to suffer with Him. Because to know God in this
fallen world is to suffer. There's no doubt about it. But if we're willing to
seek and to suffer and to sacrifice, and to struggle, then it's an absolute
guarantee that we will come to know God and God will know us. It's not magic.
It's not mechanical. It's not automatic. It's not mechanistic. But it is
certainly true and real. So if you want to know God, pray to God, try to keep
what you believe is God's will one day at a time, and open your heart to it,
and beg to have that heart be purified. Christ said, "Blessed are the pure in
heart, for they and they alone will see God."
Protopresbyter
Thomas Hopko is Dean Emeritus of St. Vladimir's Orthodox Theological Seminary
in Crestwood, New York.
He has authored numerous works on all aspects of the Orthodox Church's faith
and practice. His writings have been translated into 15 languages. Fr. Hopko is
a world-renowned lecturer at various Orthodox and ecumenical forums. He and his
wife of 43 years, Anne Schmemann, have five children and fourteen
grandchildren. He is currently completing his forty-third year of service as a
priest, professor and pastor in the Orthodox Church in America (OCA).
Fr. Hopko is a regular contributer to OCN.
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