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Hellenism and Byzantium

This week on Special Moments in Orthodoxy, join us for a continued and special visit to Saint Vladimir’s Orthodox School of Theology to hear a fourth lecture in the series of “Hellenism and Orthodoxy” Dr James C. Skedros, of The Michael G. and Anastasia Cantonis Professor of Byzantine Studies, Holy Cross Greek Orthodox School of Theology, Boston, MA will speak on "Hellenism and Byzantium."

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Harris presents the Byzantine viewpoint in an unstuffy narrative well suited to the general reader, ascribing the conflict not to a West/East culture clash but to the pursuit of well-developed Byzantine ideology. This viewpoint rests on twin precepts of prestige: that Byzantium was the successor state to the Roman Empire, and that Orthodox Christianity was the universal creed of the faith. Recounting Byzantine policy to secure the crusaders' acknowledgment of Byzantine religio-political primacy, Harris enlivens the emperors or usurpers who conducted it, retrieving them from their flat portrayals as villains or saints in the source material.

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Among the events that have shaped the history of Europe a notable one is the influence exerted by Byzantium on the cultural life of Eastern Europe, i.e., Bulgarians, Albanians, Serbs, Romanians, Ukranians, and Russians. One of the more prominent are the Russians. On two occasions, once in the eleventh and twelfth centuries, and again in the fourteenth and fifteenth, Byzantium exerted a formative influence on the society and culture of Rus'. Unless this influence is properly appreciated and understood, much in Russia's history will remain unintelligible.

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